The Catechism states on homosexuality:
Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. (2357)
It goes on to state:
Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection. (2359)
Father James Martin has made a career out of trying to normalize homosexuality. The following are some of the more egregious examples:
At a Sept. 5, 2017 symposium at Fordham University, Fr. Martin described same-sex "marriage" as "a loving act" and said the Church must "reverence" it.
The Church's immutable teaching on marriage is clear: A "covenant by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring."
In September 2017, the American College of Pediatricians (ACP) released an updated document,"Gender Ideology Harms Children," claiming, "Conditioning children into believing a lifetime of chemical and surgical impersonation of the opposite sex is normal and healthful is child abuse."
During his Sept. 5 Fordham University appearance, Fr. Martin derided Catholics who submit to Church teaching on homosexuality, branding them "homophobic" and "close-minded."
This would include the many same-sex attracted Catholics who heroically embrace their cross and choose to live in accord with Church teaching.
During an Aug. 29, 2017 interview at Villanova University, Fr. Martin told a practicing homosexual who attends Mass, "I do hope in 10 years you'll be able to kiss your partner. Why not? What’s the terrible thing?"
Unlike platonic expressions of affection between family or, in some cultures, friends of the same sex, kissing between sexually involved same-sex couples is a violation of natural and divine law. Public displays during Mass would flout Church teaching, constituting sacrilege.
Again in his Aug. 29 Villanova interview, Fr. Martin claimed that the many thousands of people who have left the homosexual lifestyle are in "conflict" with themselves — that their lives aren't "integrated" as current homosexuals are. He insinuated that freedom from homosexuality is not achievable and characterized suggestions otherwise as "sad." Attempting to explain away those who have left the homosexual lifestyle, he told his audience, "What happens is their own junk inside gets focused outwards on people who are actually trying to live a more integrated life."
The multitude of testimonies of former gays contradicts Fr. Martin's assertions. YouTube is filled with accounts that affirm freedom is possible; a search for "ex-gay" reveals vast numbers of former homosexuals who have gone on to recapture a healthy, heterosexual orientation. Thousands of men and women report successfully leaving the homosexual lifestyle, many going on to marry and have families. Groups like PFOX (Parents and Friends of Ex-Gays) and Voices of Change document such experiences.
Fr. Martin's dismissal is a slap in the face to those who have worked hard to be faithful to God, leaving the homosexual lifestyle and carrying their crosses heroically for the sake of something greater than themselves. Such people would say they lead more fully integrated lives now than they did as active homosexuals.
During a June 16, 2017 podcast, Fr. Martin said Sr. Jeannine Gramick, a dissident nun and co-founder of pro-gay New Ways Ministry, should be declared a saint.
Fr. Martin's admiration for Sr. Gramick stems from her obstinate refusal to comply with Church teaching and her unwavering rebellion against Magisterial authority. In 1999, Sr. Gramick was censured by the Vatican for her affirmation of homosexual practices and ordered to stop ministering to homosexuals. She defied the order. By suggesting Sr. Gramick is worthy of sainthood, Fr. Martin "blesses" her revolt against Church teaching while propagating her heresy.
During his June 16 podcast, Fr. Martin referenced Psalm 139:13–14 ("You formed my inmost being; you knit me in my mother's womb. I praise you, because I am wonderfully made!") to claim that homosexuality is an innate and beautiful condition, created by God.
In suggesting that God is the author of homosexuality, Fr. Martin distorts Scripture and blasphemes Our Lord. He also confirms practicing homosexuals in their sin, perpetuating their spiritual, psychological and emotional brokenness and denying them the opportunity for healing in Christ.
On Oct. 30, 2016, Martin accepted an award from pro-gay group New Ways Ministry.
New Ways Ministry has been censured by the Church for its rejection of Catholic teaching on homosexuality. Cdl. Francis George of the archdiocese of Chicago condemned the group, warning, "No one should be misled by the claim that New Ways Ministry provides an authentic interpretation of Catholic teaching and an authentic Catholic pastoral practice." It is condemned and unrecognized by the Church.
In the November 2000 issue of Jesuit magazine America (where he is editor-at-large), Fr. Martin published an article promoting the ordination of homosexuals to the priesthood.
In advocating homosexual ordination, Fr. Martin openly dissents from the Church's position. According to the Congregation for Catholic Education:
[T]his Dicastery, in accord with the Congregation for Divine Worship and the Discipline of the Sacraments, believes it necessary to state clearly that the Church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practise homosexuality, present deep-seated homosexual tendencies or support the so-called "gay culture."
Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women. One must in no way overlook the negative consequences that can derive from the ordination of persons with deep-seated homosexual tendencies.
In a Sept. 21, 2017 tweet, Fr. Martin lamented the cancellation of a talk (due in part to a Church Militant exposé) at Madonna University featuring pro-gay author Dr. Shawn Copeland. In her writing, Copeland cites pro-gay advocates unapologetically; one citation reads: "On Easter, God made Jesus queer in His solidarity with us. In other words, Jesus 'came out of the closet' and became the 'queer' Christ. ... Jesus is queer by his solidarity with queers."
By endorsing Copeland, Fr. Martin is promoting her blasphemy.
But Fr. Martin gave just the opposite impression moments later when I tweeted in reply, "Thank you, Father. May I take this, then, as an affirmation of the Church's teaching that marriage is the conjugal union of husband and wife, and that sexual acts of any type outside the marital bond are immoral? If so, I am happy to correct what I said." In response, I did not get a "yes." Or a "no." Fr. Martin fell silent, though we had just been exchanging tweets. It turns out that he always refuses to answer such questions or engage those who ask them. He simply refuses to say what the Church in fact says, namely, that though we must love those who experience and even act on same-sex desires, homosexual acts are wrong and sinful — morally and spiritually harmful to those engaging in them.
In a Sept. 19, 2017 Facebook post, Fr. Martin complained about pushback over his heretical espousals from groups like Church Militant. He urged his supporters to "Hope in the Holy Spirit. Things can always improve. And the Holy Spirit knows what She's doing."
Although the concept of being Spouse to Mary is not meant to be taken literally, the phrasing still indicates a type of spiritual marriage between Our Lady and the Holy Spirit, a similar espousal to that of a consecrated nun, who refers to herself as the "spouse" of Jesus. In both cases, it's clearly a masculine-feminine spiritual union, reflected in the marriage of man and woman. Martin's deliberate reference of the Holy Spirit as "She" implies Our Lady was espoused to a female entity, a feminine-feminine (lesbian) union.
Some argue the Holy Spirit should be referred to in the feminine because the original Hebrew word in the Old Testament, rūaḥ, is a feminine noun. But in linguistics, grammatical gender has no bearing on actual gender of the noun. The neuter Greek word pneuma is used for "spirit" in the New Testament, and in Latin (the official language of the Church) the masculine spiritus is used. Our Lord Himself referred to the Holy Spirit as paraclete, using the Greek word parakletos, a masculine noun. Additionally, St. John uses the masculine pronoun in reference to the Holy Spirit, even though he is referring to the Greek neuter pneuma, indicating his deliberate choice to refer to the Spirit as "He" rather than "It." In short, there is simply no scriptural or historical or theological precedent to refer to the Holy Spirit as "She."
In sum, Fr. Martin co-opts Christ in his attempts to normalize homosexuality in the Church.
Martin has been criticized by various prelates. Bishop Thomas Paprocki of Springfield, Illinois has criticized him for propping up the gay lobby in the Church. And Abp. José Ignacio Munilla of San Sebastian in Spain has dismantled Martin's argument that a Church teaching is only dogmatic if it's "recieved" by the people.
Cardinal Robert Sarah, prefect emeritus of the Congregation for Divine Worship, issued a public rebuke to Martin specifically for his failure to mention the need for chastity in his book Building a Bridge.
"Those who speak on behalf of the Church must be faithful to the unchanging teachings of Christ," Sarah said, "because only by living in harmony with God's creative design do we find deep and lasting fulfillment."
Sarah reminded his audience of a key fact omitted from Martin's book: homosexual acts are "gravely sinful and tremendously harmful to the well-being of those who partake in them."
"People who identify as members of the LGBT community are owed this truth in charity," Sarah insisted, "especially from clergy who speak on behalf of the Church about this complex and difficult topic."
In a video publicizing his book Building a Bridge, Fr. Martin speaks as if Christ embraced sinners and their sinful lifestyles. "Jesus in his public ministry was always trying to include people and made a point of specifically reaching out to people who felt marginalized," says Martin, "because for Jesus there was no one who was other. For Jesus, there was no us and them; there is only us."
This is false. Christ showed mercy to sinners, but He also admonished them to turn away from their sin. In John 8:11, Jesus tells the woman caught in adultery, "Neither will I condemn thee. Go, and now sin no more."
Father Martin does just the opposite. He affirms homosexuals in their sin, in essence telling them, "Neither will I condemn thee. Go, and now sin more."
"Fr. James Martin is Creating Chaos in Catholic Circles," John Zmirak
"The Perfidious James Martin SJ," Austin Ruse
"James Martin SJ Thinks You're a Nazi," Austin Ruse
"Pope Francis, Fr. Martin, and Faith without Reason," Robert Royal
"Overcoming Fr. Martin’s dissent through genuine, transforming love," Dr. Janet Smith
"Fr. James Martin: Ex-Gays Don't Lead Fully 'Integrated Life,'" Christine Niles
"African Cardinal Rebukes Pro-Gay Fr. James Martin," Christine Niles
"Pro-Gay Fr. James Martin Disinvited From Major Speaking Event," Christine Niles
"Fr. James Martin Dumped Again," Christine Niles
"Catholics Overwhelmingly Agree: Defrock Fr. James Martin," Stephen Wynne
"Fr. Martin: Homosexuals Not Bound to Chastity," Trey Elmore
"Fr. Martin Calls for 'Reverence' for Homosexual Unions," Trey Elmore