Following is an excerpt from chapter one of Abp. Fulton J. Sheen's Life of Christ:
Every other person who ever came into this world came into it to live. He came into it to die. Death was a stumbling block to Socrates — it interrupted his teaching. But to Christ, death was the goal and fulfillment of His life, the gold that He was seeking. Few of His words or actions are intelligible without reference to His Cross. He presented Himself as a Savior rather than merely as a Teacher. It meant nothing to teach men to be good unless He also gave them the power to be good, after rescuing them from the frustration of guilt.
The story of every human life begins with birth and ends with death. In the Person of Christ, however, it was His death that was first and His life that was last. The Scripture describes Him as "the lamb slain as it were, from the beginning of the world." He was slain in intention by the first sin and rebellion against God. It was not so much that His birth cast a shadow on His Life and thus led to His death; it was rather that the Cross was first, and cast its shadow back to His birth. His has been the only life in the world that was ever lived backward. As the flower in the crannied wall tells the poet of nature, and as the atom is the miniature of the solar system, so too, His birth tells the mystery of the gibbet. He went from the known to the known, from the reason of His coming manifested by His name "Jesus" or "Savior" to the fulfillment of His coming, namely, His death on the Cross. ...
If He is what He claimed to be, a Savior, a Redeemer, then we have a virile Christ and a leader worth following in these terrible times; One Who will step into the breach of death, crushing sin, gloom and despair; a leader to Whom we can make totalitarian sacrifice without losing, but gaining freedom, and Whom we can love even unto death. We need a Christ today Who will make cords and drive the buyers and sellers from our new temples; Who will blast the unfruitful fig tree; Who will talk of crosses and sacrifices and Whose voice will be like the voice of the raging sea. But He will not allow us to pick and choose among His words, discarding the hard ones, and accepting the ones that please our fancy. We need a Christ Who will restore moral indignation, Who will make us hate evil with a passionate intensity, and love goodness to a point where we can drink death like water.