By John Zmirak
Tuesday, July 14 probably passes without much fanfare in your home, but the date, Bastille Day, marks the beginning of the greatest organized persecution of Christians since the Emperor Diocletian. This day, the beginning of the French Revolution, also planted the seeds for the murderous ideologies of socialism and nationalism that would poison the next two centuries, murdering millions of believers and other innocent civilians. Between them, those two political movements racked up quite a body count: In Death By Government, scholar R.J. Rummel pointed out that
during the first 88 years of this century, almost 170,000,000 men, women and children have been shot, beaten, tortured, knifed, burned, starved, frozen, crushed, or worked to death; or buried alive, drowned, hung, bombed, or killed in any other of the myriad ways governments have inflicted death on unarmed, helpless citizens or foreigners.
But the first such modern genocide in the West took place in France, beginning in 1793. It was undertaken by modern, progressive apostles of Enlightenment and aimed at pious peasants in the Vendée region of France. By its end up to 300,000 civilians had been killed by the armies of the Republic.
This story is little discussed in France. Indeed, a devout historian who teaches at a French university once told me, "We are not to mention the Vendée. Anyone who brings up what was done there has no prospect of an academic career. So we keep silent."
It is mostly in the Vendée itself that memories linger, which may explain why that part of France to this day remains more religious and more conservative than any other region. The local government opened a museum marking these atrocities on their 200th anniversary in 1993 — with a visit by Alexander Solzhenitsyn, who noted during his eloquent address that the mass murders of Christians in Russia were directly inspired by those in the Vendée. The Bolsheviks, he said, modeled themselves on the French revolutionaries, and Lenin himself pointed to the Vendée massacres as the right way to deal with Christian resistance.
Read the rest at The Stream.
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